NAVTEJ SINGH JOHAR & ORS. v. UNION OF INDIA- (Case Commentary)


INTRODUCTION

The case Navtej Singh Johar and Ors. v. Union of India[1] primarily revolved around the constitutional validity of Section 377 of Indian Penal Code (IPC), 1860. Which talks about unnatural offences and such offences are classified as those offences in which penetrative (carnal) intercourse is involved against the order of nature subjecting to man, woman and animal. Once such offence is committed it makes the person liable to a punishment up to 10 years imprisonment and imposition of fine. 

The cause in the section 377 of Indian penal code to the extent of penalizing consensual sexual acts by two major people of same sex was declared unconstitutional by Honourable High Court of Delhi in Naz Foundation v. Government of N.C.T of Delhi[2] in the year 2009 but section 377 was again declared legally and constitutionally valid by the Honourable Supreme Court of India in Suresh Kumar Koushal & Another v. NAZ Foundation & Others[3]

BACKGROUND

In the same case the constitutional validity of Section 377 of Indian Penal Code was challenged by the Petitioner which was upheld by Honourable Supreme Court of India in the case Suresh Kumar Koushal & Another v. NAZ Foundation & Others3 in 2014,

The petitioner tends to be a choreographer by profession and a certified member of LGBT community, asserted via a write petition in Supreme Court of India that provision of Section 377 is unconstitutional as it is violative of Fundamental right to Equality Before law (Art.14) [4] as the above provision “carnal sexual intercourse against the order of nature” is not given in strict sense having very high subjectivity and arbitrariness. It was also stated by the petitioner that, the same is against Article 15 of the Indian constitution as it discriminated among the individuals on the basis of sex and sexual orientation and against Article 19 of the Indian constitution as it bars the individual to express ones sexual orientation and identity through ones acts and choices, also against the Right to privacy as it bars a person to have a certain kind of personal choice and to bear a certain kind of living[5].

Respondent Union of India asserts that they will not interfere and leave the judgement onto the wisdom of court[6] as it hold a matter of ones personal choice but certain religious bodies, governmental organisations, and other opposing bodies filed applications to the court to intervene in the matter and voice their opinions, It was opined by the interveners that any fundamental right (Privacy, Equality, Free speech and expression) is not absolute it does and must have some restrictions on the basis of the current scenario and rights of the other people, moreover it was asserted that the same will promote the STD’s like AIDS/HIV and many more, it may also be derogatory to the pious institution of marriage and against the sentiments and values and culture of the Indian society and India as a whole.[7]

The judgement was at last declared in the favour of the Petitioner and it was adjudicated by the Honourable Supreme Court of India that the same provision of section 377 Indian penal code is against the Fundamental rights- ART. 21, 14 and 15 of constitution of India and allowed consensual sexual intercourse between two major individuals.

JUDGEMENT ANALYSIS

In this case the epicentre of the issue is a clash between the actual biological need of a person, fundamental rights of a person in a free democracy and on the other side stringent mindset of a particular section of people deriving their thought process from the ancient period religious and cultural practices. There people often belong to a certain section of society reluctant about a fact that rights, and law and order must be in accordance with the religious sentiments and values so called derived inherently by them.

Now the current case was up to the legal sanctity of the constitution and constitution makers it can be proved by two ways:

The one way is to counter the thought that some section of the society or interveners has an issue with something as a sexual contact between the two consenting individuals who are major to do so on the will degrade the values and sentiments of people as it is against such values religiously or morally, First of all from the very ancient India homosexuality is not considered as something morally, religiously or ethically wrong, There have been innumerable texts, and scriptural proofs and sculptors depicting homosexuality from the very age of Delhi Sultanate and Mughal empires, Moreover major ancient texts such as arthshastra validates the same and Khajuraho temples depict the arts made up of stones the affirmative and completely acceptable validity of relations between a man or a woman.

There is nothing unnatural in one’s sexual orientation as the person feels the same due to biological and chemical changes in one’s body and the same cannot be acquired or developed over time nor it can be changed.

The second view is criminalizing consensual sexual behaviour between two major individuals is certainly against the minds of constitutional makers and very constitution as the fundamental rights were given to the individual are the most pious right which no government, no ideology or thought process have an unreasonable control. It belongs to individuals irrespective of any one’s sentiment or believes being disharmonised,

Yes, it violates the most important Fundamental right of an individual as the same is against the Right to life and personal liberty, living does not means mere animal existence, it means living with utmost dignity and respect and being acknowledged for the choices one makes and life one wants to live, Moreover by our very act of entering into relations with the other person we express ourselves and our choices and hence the same is also against the fundamental right of free speech and expression, Being the provision inadequately mentioning the phrase against the order of nature can be used arbitrability against a particular person and group of persons or community and hence the same is also against Article 14, which is equality before law. Also, one cannot differentiate any solely on the basis of sex and hence this provision differentiates the individual on the behalf of one’s sexual orientation the same is also against Article 15 of Constitution of India.

Does the repealing of this provision of section 377 a legally done move, Certainly YES it is a full-fledged done move as the Article 13 of the Indian constitution which is one of the most important provision of the Constitution of India and also said as safeguards of fundamental rights says that the legislature cannot legislate any law, ordinance, rules, bylaws, notification, provision, etc which is inconsistent to the fundamental rights after date of commencement of Indian constitution which is called doctrine of eclipse and even if such law is legislated it will be from the inception of when it’s made VOID (void-ab-initio) and will hold NO legal implementation and sanctity.

Can this provision adjust in today’s world, the answer is no, in the ancient times there was  a law in very famous ancient books that the strong will supress the weak, the society was divided into various castes, the evils like child marriage and sati etc were as normal as eating food but now when we see these thing with the lens of the present time these things seem utmost injustice to even imagine, same is with society as we grow the lifestyle, urbanisation and technological advancement very intricately evolves the human intelligence and thought process, hence the unlawful things which were normal back till that date are a offence today, the society keeps on developing and evolving and so should be the laws, No law is constant and every law has to develop itself with the time, Afterall the laws are made to regulate the conduct of an individual and not to be ideal, and constitution also depicts the idea that the ultimate sovereignty is with the people and not with any law or authority.

CONCLUSION

The landmark case Navtej Singh Johar v. Union of India, it was overserved by honourable Supreme Court of India that since criminalizing the consensual sexual activities between two major individuals are against the fundamental rights of an individual under articles 21,14 and hence it was repealed by the court, moreover this provision is also wrongly considered that it is not against to have consensual relations with the other person be it morally, religiously and ethically and socially, if there cannot be a particular section of the society be subjected to arbitrary provisions and unnecessary hate and ridicule due to the personal choices they make and the way they want to carry forward their life with.

 



[1]. WRIT PETITION (CRIMINAL) NO. 76 OF 2016

[2]. WP (C) No. 7455/2001

[3]. Civil Appeal No. 10972 of 2013

[4].  p.25, para 26 (Judgement)

[5].  p.22, para 21 (Judgement)

[6].  p.270, para 8 (Judgement)

[7].  p.32, para 39 (Judgement)

 

-Siddharth

Maharaja Agrasen Institute of Management Studies.

 


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